Be Mostly Ends
For me there is no end to Stein’s, ‘Geographical
History of America,’ it is ever changing, ever being, and maybe even a being. She
plays with time just as she plays with word. It is non linear with no
beginning, no middle, and no end, as she described scenery or a play or both. Her
ongoing questions of human nature vs. the human mind, are they the same? What is
the difference between them? We will come to this later. The most important of
all is what is ‘be’ and how she uses it. Now let’s get lost and wander around
her piece together. Stein asks, “Oblige me by not beginning. Also by not
ending.”(456)
To solve this book and her all
inspiring question of human nature and the human mind, you must believe. Just as
stein believe in herself, I think she believe in you, the reader. She expects
you to know because she believes this is true. She explains, “this is why superstation
is so sweet./ Of course it is sweet./ It is just as sweet as sweet as it can
be./ I believe what I know although nobody tells me so, because I know that I believe
what I know. But in doing so, there is no time in me and no identity.”(p452) Rather
believing in your own identity, the truth, love, or a higher power, example
God, that is what makes you, you. It is sweet to believe and maybe even to
dream. All this talk about believing, bring up so much this time of year. Christmas
is coming and so is that big man with the white beard. Do you believe? It makes
Christmas so much sweeter if you do. In the movie the Santa Claus 1994, little Judy
elf said it the best, “Seeing isn't believing. Believing is seeing.” And that
is exactly what you need to do to figure Stein out.
Even Gertrude Stein states to, “Not solve it but be in it,
that is what one can say of the problem of the relation of human nature to the
human mind, which does not exist because there is none there is no relation, because
when you are in the human mind you are in it, and when you are in human nature
you are of it.” There is no end, no beginning, no right or wrong. There are no
questions, there are no answers. There is only belief, the belief of what there
reader will make of it. To not only read it, maybe not even to remember it, but
to be in it, submerge the ‘I’ that is reading this flat non-linear body, be intimate
with the words it produces. Did you notice the ‘be’ yet?
Well
here more and this is where the ‘be’ come in to play. (And that does not mean
bitch, but maybe the female dog, maybe Steins’ female dog, “I am I because my
little dog knows me”)
“Become Because./ Beware of be./ Be is not what no one can
be what no one can see and certainly not what no one can say./ Anybody can say
be./ Be is for biography.” (p454)
“Do you see it is to
be./ but there is be as well see.”(p479)
“Play for be and its
thorn.”(p460)
“Avoid be in begun./It is so easy to be right” (Stein p457)
I think ‘be’ is scary but sweet. It
is a choice to ‘be’ and this choice can only be made by the individual. As shown
in the Stein quote above ‘be’ is not just a word, a letter, a prefix, it so
much more important and maybe even dangerous. In the third quote, ‘be’ has thorns;
it has sharp points and might cause distress or irritation. Which some people
would agree is what Stein is doing in this text. She even states, “beware of be”.
And her last quote posted above, “Avoid be in Begun.” If we are to avoid be
than that would leave Gun. And Guns are dangerous. Guns start thing and end them.
Maybe Stein wants a gun in the pages, killing time, killing thing off and
evolving them, making them better each time it is used and used again. Using
this Gun to start the race to nowhere. A race to wander. A race to be lost. What
do wanders do? They get lost and roam around the land to unknown places they
have never be, maybe to America, they are trying to find something whether it
be faith, truth, trust, and possibly who they are, really, what they believe
in.
This point blank text is different
for everyone that reads it. Each time the same reader reads it with fresh eye,
new information comes forward and the text will continue to grow and build upon
itself. As does the reader that reads this text will change through life, when
different thing and beliefs are important.
Just how many
bees are in this text filled with flowers? Be at the beginning and the end is
be.
About 65 ‘Be’s
Really great, well said!
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